Sahih Ibn Khuzaymah 654 Guide
The number 654 refers to the specific hadith number in Dar al-Kutub al-‘Ilmiyyah editions or modern digital databases (such as al-Maktabah al-Shamilah). In Imam ibn Khuzaymah’s arrangement, this hadith is located in the Kitab al-Salah (Book of Prayer), specifically under the chapter discussing voluntary prayers that have specific causes (asbab).
Unlike Bukhari, who organized by fiqh topics, Ibn Khuzaymah organized his Sahih according to fiqh chapters as well, but with a unique focus: he only included narrations that he deemed authentic based on continuous chains (ittisal) and trustworthy narrators. For a hadith to be included in his Sahih, there could be no shudhudh (irregularity) or ‘illah (hidden defect). Thus, Hadith 654 passed one of the most rigorous tests in Islamic history.
Arabic (summary): عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: "ركعتا الفجر خير من الدنيا وما فيها."
Translation: Narrated by Aisha (may Allah be pleased with her): The Messenger of Allah (peace and blessings be upon him) said: "The two Rak’ahs of Fajr (the Sunnah prayer before dawn) are better than the world and everything in it."
In the vast library of Sunni Hadith literature, Sahih Ibn Khuzaymah holds a prestigious rank. Compiled by Imam Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah (223–311 AH), the collection is famous for its stringent conditions of authenticity—often considered even stricter than those of Imam al-Tirmidhi and, in some circles, approaching those of Sahih al-Bukhari and Sahih Muslim. Hadith number 654 is a prime example of this meticulous standard, focusing on the spiritual and practical rewards of the Sunnah prayer before Fajr.
Sahih Ibn Khuzaymah 654 is an authentic narration that describes a profound moment of prayer and supplication by Prophet Muhammad (ﷺ). The text highlights the Prophet’s humility during prostration (sujud) and his reliance on Allah's protection. Hadith Text and Translation
The narration from Aisha (RA) describes finding the Prophet (ﷺ) in prostration, with his heels together and toes toward the Qiblah, reciting: "I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and in You from You. I praise You, but I cannot praise You as much as You deserve." The narration also mentions the Prophet (ﷺ) stating that everyone has a devil (Qarin), but his was made to submit. Key Takeaways
Supplication in Prostration: It introduces a powerful, authenticated Dua for sujud, emphasizing seeking Allah's pleasure, forgiveness, and protection.
Prayer Posture: It offers a detailed description of the Prophet’s (ﷺ) physical posture during prostration.
Spiritual Context: It touches upon the concept of the Qarin and the Prophet’s (ﷺ) unique divine protection. For complete details on this narration, see.
Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ - Quran o Hadith
Sahih Ibn Khuzaymah 654 provides a precise description of the Prophet Muhammad's (ﷺ) physical posture during prostration ( s u j o o d ), specifically focusing on the position of his feet. The Core Narrative
The hadith is narrated by Aisha (may Allah be pleased with her), who describes waking up in the night to find the Prophet (ﷺ) in prayer. She notes two distinct physical details of his s u j o o d quranohadith.com He pressed his heels together (رَاصًّا عَقِبَيْهِ). His toes were pointed toward the Qiblah
(مُسْتَقْبِلا بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ). Guide to Implementing the Sunnah
Based on this and supporting narrations, here is a guide on how to refine your posture in s u j o o d Heel Alignment
: While in prostration, bring your heels together so they touch or are "pressed" together. This is a specific Sunnah often overlooked in general prayer instructions. Toe Direction
: Ensure your toes are bent and pointing forward, directly toward the Qiblah. They should not be flat or pointing away from the direction of prayer. The Supplication (
: In this specific incident recorded in Hadith 654, Aisha overheard the Prophet (ﷺ) reciting a profound during this long prostration:
"O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself." quranohadith.com Why This Matters
Scholars note that these physical details reflect the utmost humility and focus in prayer. By pressing the heels together and pointing the toes toward the Qiblah, the worshiper ensures their entire body is directed toward Allah, leaving no part of themselves "distracted" or idle. recommended for s u j o o d
Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ - Quran o Hadith
Sahih Ibn Khuzaymah 654 is a significant hadith that addresses how a person who cannot recite the Quran can still perform their prayers and remember God. The Content of the Hadith
Narrated by Abdullah bin Abi Awfa, a man came to Prophet Muhammad (ﷺ) and said:
"O Messenger of Allah, teach me something that will suffice me in place of reciting the Quran, for I cannot recite it."
The Prophet (ﷺ) replied by teaching him the following words of remembrance (dhikr):
"SubhanAllah, wal-Hamdu lillah, wa la ilaha illallah, wallahu Akbar, wa la hawla wa la quwwata illa billah." sahih ibn khuzaymah 654
(Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power or might except with Allah)
The man closed his hand upon hearing this and remarked that these words were for his Lord, and then asked what was for himself. The Prophet then taught him to supplicate for mercy, wellbeing, guidance, and provision. Key Takeaways and Significance Accessibility of Worship
: This hadith highlights the mercy of Islam, showing that individuals who struggle with language or memorization (such as new Muslims or those with learning difficulties) are not excluded from the rewards of prayer. Sufficiency of Dhikr
: In Islamic jurisprudence, while reciting Surah Al-Fatihah is generally a pillar of prayer, this narration provides a specific concession for those truly unable to recite it. Comprehensive Remembrance
: The words taught in this hadith are often referred to as the "Al-Baqiyat al-Salihat"
(the enduring good deeds), as they encompass the core tenets of Islamic belief. About Sahih Ibn Khuzaymah The collection from which this hadith originates, Sahih Ibn Khuzaymah (also titled Kitab Al-Sahih
), is highly regarded in the field of hadith science. It was compiled by the 9th-century scholar Ibn Khuzaymah Authenticity
: It is considered one of the most authentic collections after Sahih al-Bukhari Sahih Muslim Strict Criteria
: Ibn Khuzaymah was known for his rigorous vetting process, often refusing to label a hadith as "Sahih" if there was even a minor break in the chain of narrators. more detailed breakdown
of the linguistic meaning of these specific phrases or a look at other similar concessions in prayer?
Sahih Ibn Khuzaymah 654 (also cited as Hadith 654) is a narration from 'Aishah (رضي الله عنها)
regarding the Prophet Muhammad's (ﷺ) posture during prostration ( Hadith Content
'Aishah reported that one night she missed the Prophet (ﷺ) from his bed. She searched for him and found him in prostration, with his feet held together and his toes turned toward the Key Details 'Aishah (رضي الله عنها). (authentic). Significance:
This hadith is frequently used by scholars as evidence for the Sunnah of keeping the heels together during Supplication: During this moment, she heard him saying:
"I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment, and in You from You; I praise you and I cannot praise You enough" Comparative Sources
This specific narration is also found or supported by other major collections, including: Ibn Hibban Al-Bayhaqi scholarly opinions
on whether the feet should be together or apart during prayer?
Introduction
Sahih Ibn Khuzaymah is one of the notable works on hadith literature, compiled by the renowned hadith scholar, Muhammad ibn Ishaq ibn Khuzaymah (d. 348/927). The book is considered one of the earliest and most authentic collections of hadiths, ranking alongside other famous compilations like Sahih Bukhari and Sahih Muslim. In this paper, we will explore the significance, methodology, and characteristics of Sahih Ibn Khuzaymah.
The Author: Ibn Khuzaymah
Ibn Khuzaymah was a prominent hadith scholar, muhaddith, and faqih (jurist) of his time. He was born in 270/883 in the city of Nishapur, in present-day Iran. His family was known for their piety and knowledge. Ibn Khuzaymah began his education under the tutelage of his father and later studied with prominent scholars of his era, including the well-known muhaddith, Muhammad ibn Ibrahim al-Tirmidhi.
The Book: Sahih Ibn Khuzaymah
Sahih Ibn Khuzaymah is a comprehensive collection of hadiths that covers various aspects of Islamic life, including worship, jurisprudence, and ethics. The book contains approximately 5,654 hadiths, which Ibn Khuzaymah carefully selected from various sources, including:
Ibn Khuzaymah's methodology involved strict criteria for authentication, which included:
Significance and Characteristics
Sahih Ibn Khuzaymah holds a significant place in hadith literature due to:
Some notable features of Sahih Ibn Khuzaymah include:
Conclusion
Sahih Ibn Khuzaymah is a vital resource for scholars and researchers of Islamic studies. The book's significance extends beyond its comprehensive coverage of hadiths, as it represents a model of meticulous scholarship and authentication. Ibn Khuzaymah's efforts have ensured the preservation of reliable Prophetic traditions, guiding Muslims in their spiritual and practical lives.
References
Word Count: 654
This post outlines the content and context of the narration found in Sahih Ibn Khuzaymah 654
, a collection highly regarded by scholars for its rigorous authentication. The Hadith: Sahih Ibn Khuzaymah 654
In this narration, Sayyiduna Abdullah ibn Abi Awfa (may Allah be pleased with him) relates that a man came to the Messenger of Allah (ﷺ) and said:
"O Messenger of Allah, teach me something that will suffice me from the recitation of the Qur'an, for I cannot recite it." The Prophet (ﷺ) replied:
"Say: SubhanAllah (Glory be to Allah), Alhamdulillah (Praise be to Allah), La ilaha illallah (There is no god but Allah), Allahu Akbar (Allah is the Greatest), and La hawla wala quwwata illa billah (There is no power nor might except with Allah)." Why This Matters
Accessibility of Worship: This hadith highlights the mercy of Islam, providing a simple yet powerful alternative for those struggling with memorization or language barriers.
Completeness of Dhikr: The phrases provided are often called the "lasting good deeds," encompassing the core tenets of praising and magnifying Allah.
Scholarly Significance: Sahih Ibn Khuzaymah is considered one of the most authentic compilations after the Sahihayn (Bukhari and Muslim). This specific narration is also echoed in other major works like Sunan Abi Dawud under the same number, 654. Reflection for Today
Whether you are a new Muslim or someone finding it difficult to memorize long passages of the Qur'an, these five phrases serve as a complete spiritual anchor. They remind us that even the simplest words of remembrance carry immense weight in the eyes of the Creator.
For deeper study, you can explore the Overview of Sahih Ibn Khuzaymah or read about its rigorous methodology .
Placing of The Feet In Salah - Darul Uloom Trinidad & Tobago
Sahih Ibn Khuzaymah 654 is a significant narration that provides essential guidance for those who struggle with memorising or reciting the Quran, particularly during prayer. This hadith, found in the esteemed collection of Imam Ibn Khuzaymah, offers a compassionate alternative for new Muslims or individuals with limited memorisation. The Text and Translation
The hadith features a companion, Abdullah bin Abi Awfa (RA), who reports that a man came to the Prophet Muhammad (ﷺ) and said:
"O Messenger of Allah, I cannot learn any of the Quran, so teach me something that will suffice me."
The Prophet (ﷺ) replied by instructing him to recite the following words: Subhan Allah (Glory be to Allah) Al-Hamdu Lillah (Praise be to Allah) La ilaha ill-Allah (There is no god but Allah) Allahu Akbar (Allah is the Greatest)
La hawla wa la quwwata illa billah (There is no power or might except with Allah)
After hearing this, the man held up his hand and said, "These are for my Lord, but what is for me?" The Prophet (ﷺ) then added words of supplication for his personal wellbeing: "O Allah, have mercy on me, grant me well-being, guide me, and provide for me". Context and Jurisprudential Significance
This narration is critical in Islamic jurisprudence (Fiqh) for several reasons:
Substitute for Surah Al-Fatihah: While reciting Surah Al-Fatihah is generally an obligatory (Rukn) pillar of prayer, this hadith establishes a "concession" for those who truly cannot recite it. It ensures that the inability to read Arabic or memorise verses does not prevent a person from performing their daily prayers. The number 654 refers to the specific hadith
The Power of Dhikr: It highlights the immense value of the "Five Phrases of Remembrance." These simple words are considered a complete spiritual substitute when the primary requirement (Quranic recitation) cannot be met.
Imam Ibn Khuzaymah’s Methodology: This hadith is included in Ibn Khuzaymah’s collection, which is titled Kitab Al-Sahih (The Authentic Book). Scholars like Al-Suyuti rank this work as more authentic than Sahih Ibn Hibban because of the author’s meticulous scrutiny; he often used cautious phrases like "if the report is authentic" if there was the slightest doubt. Academic Standing of the Collection
Sahih Ibn Khuzaymah is one of the four major collections that explicitly use the term "Sahih" in their titles, alongside Sahih al-Bukhari, Sahih Muslim, and Sahih Ibn Hibban. Although only about one-quarter of the original work has survived into the modern era, it remains a primary reference for scholars studying the authenticity of prophetic traditions. Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ
Hadith 654 in Sahih Ibn Khuzaymah, found within the Book of Prayer
, outlines the Sunnah of bringing the heels together during prostration (Sajdah). The narration, reported from 'Aisha (may Allah be pleased with her), details the Prophet ﷺ keeping his heels together during the act. Access the full text at HadithWeb sunna.alifta.gov.sa. إسلام ويب
إسلام ويب - صحيح ابن خزيمة - جماع أبواب الأذان والإقامة - إسلام ويب
Sahih Ibn Khuzaymah 654 is a significant hadith that offers a practical alternative for individuals who struggle with memorizing the Quran but still wish to perform their daily prayers (Salah) with meaningful devotion. The Hadith: A Solution for the Unable
In this narration, a companion comes to the Prophet Muhammad (ﷺ) expressing his inability to memorize any portion of the Quran and asking for something he can recite that would be sufficient for his prayer.
The Prophet (ﷺ) instructed him to recite the following words of remembrance (dhikr):
"Subhanallah, Walhamdulillah, Wala ilaha illallah, Wallahu Akbar, Wala hawla wala quwwata illa billah." Translation:
"Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power or might except with Allah." Key Takeaways & Significance Facilitation in Worship:
This hadith highlights the ease and flexibility within Islamic practice, ensuring that physical or cognitive limitations do not prevent a believer from connecting with God. The Weight of Dhikr:
The phrases taught are considered some of the most beloved words to Allah, carrying immense spiritual weight even when recited in place of Quranic verses for those who cannot recite them. Authenticity of the Source: Sahih Ibn Khuzaymah
is regarded by scholars as one of the most reliable collections of authentic hadiths, second only to the works of Bukhari and Muslim. Scholarly Context Sahih al-Bukhari Sahih Muslim
are the primary foundations of hadith science, scholars like Ibn Hajar and Al-Suyuti have praised Imam Ibn Khuzaymah for his meticulousness. He was known for his "Muntaqa" approach, often adding qualifying notes such as "if this report proves to be authentic"
when he felt the chain of narration had even the slightest ambiguity. on prayer alternatives or learn about Imam Ibn Khuzaymah's life and methodology?
Scholars statements about Saheeh Ibn Khuzaymah - إسلام ويب
Sahih Ibn Khuzaymah 654 is a significant narration in Islamic jurisprudence, primarily focusing on the proper physical form and concentration during prayer (Salah). This hadith is found in the collection of Imam Ibn Khuzaymah (838–924 CE), a scholar renowned for his strict criteria in authenticating prophetic traditions. The Text and Meaning of Hadith 654
In the collection of Sahih Ibn Khuzaymah, hadith number 654 is often associated with the position of the feet and heels during prostration (sujud).
Matn (The Text): Narrations under this entry typically describe the practice of the Prophet Muhammad (peace be upon him) joining his heels together during sujud.
Alternative Reference: In some digital databases or different numbering systems (like those following the Sunan Ibn Majah numbering), "654" might refer to the requirement of a headcover (khimar) for women during prayer once they have reached the age of menstruation. However, in the specific context of Ibn Khuzaymah's work, it is most widely recognized for its details on the physical etiquette of prayer.
The Supplication Alternative: Another common narration found under this index (often in Urdu translations) involves a man coming to the Prophet asking for something to recite because he could not memorize the Quran. The Prophet instructed him to say:
"SubhanAllah, Walhamdulillah, Wa la ilaha illallah, Wallahu Akbar, Wa la hawla wa la quwwata illa billah" (Glory be to Allah, Praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power nor might except with Allah). Significance of Sahih Ibn Khuzaymah
Understanding the context of this hadith requires an appreciation of the book itself. Sahih Ibn Khuzaymah (originally titled Kitab al-Sahih) is considered one of the most authentic collections after the "Sahihayn" (Bukhari and Muslim).
Scholars statements about Saheeh Ibn Khuzaymah - إسلام ويب Significance and Characteristics Sahih Ibn Khuzaymah holds a
Imam ibn Khuzaymah did not explicitly state in his book, "This is authentic," for every hadith. However, by the consensus of later muhadditheen, inclusion in Sahih ibn Khuzaymah implies a high degree of authenticity—provided the chain is intact. Regarding 654, the chain is:
